against himself or the gospel as to urge the Gentile readers to resist the pressure to be circumcised and to live free and faithful lives. In connection with this, two particular points of rhetorical form militate against Betz’s judgment that Galatians represents juridical rhetoric. First, in juridical rhetoric the narrative section is central because it relates the facts of the case under dispute. But the narrative section of this letter (1:11–2:14) does not mention the circumstances of the dispute
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